Strange Bedfellows

Strange Bedfellows Nothing illustrates the irony of politics and political correctness better than this! Some of the world's most radical secularists acting as apologists for some of the world's most radical anti-secular theo-fascists! Strange bedfellows indeed. ==================================== http://www.opendemocracy.net/conflict-terrorism/left_crisis_2892.jsp They assume that groups like al-Qaida are almost entirely reactive, responding to western policies and actions, rather than being pro-active creatures with a virulent homegrown agenda, one not just of defence but of conquest, destruction of rivals, and, ultimately and at its most megalomaniacal, absolute subjugation. It misses the central point: that, unlike traditional “third-world” liberation movements looking for a bit of peace and quiet in which to nurture embryonic states, al-Qaida is classically imperialist, looking to subvert established social orders and to replace the cultural and institutional infrastructure of its enemies with a (divinely inspired) hierarchical autocracy of its own, looking to craft the next chapter of human history in its own image. Simply blaming the never quite defined, yet implicitly all-powerful “west” for the ills of the world doesn’t explain why al-Qaida slaughtered thousands of Americans eighteen months before Saddam was overthrown. Nor does it explain the psychopathic joy this death cult takes in mass killings and in ritualistic, snuff-movie-style beheadings. The term “collateral damage” may be inept, but it at least suggests that the killing of civilians in pursuit of a state’s war aims is unintentional, regrettable; there is nothing unintentional, there is no regret, in the targeting of civilians by al-Qaida’s bombers. Moreover, many of those who reflexively blame the west do not honestly hold up a mirror to the rest of the world, including the Muslim world, and the racism and sexism and anti-semitism that is rife in many parts of it. If bigotry were indeed the exclusive preserve of the west, their arguments would have greater moral force. But given the fundamentalist prejudices that are so much a part of bin Ladenism, the cry of western racism is a long way from being a case-closer. We should attend to the way bin Laden and his followers invoke “the west.” They do so alternately to describe any expansive and domineering “first world” economic and political system and, even more ominously, to demarcate a set of ostensibly decadent liberal political, cultural, social, and religious beliefs and practices. Indeed, what al-Qaida apparently hates most about “the west” are its best points: the pluralism, the rationalism, individual liberty, the emancipation of women, the openness and social dynamism that represent the strongest legacy of the Enlightenment. These values stand in counterpoint to the tyrannical social code idealised by al-Qaida and by related political groupings such as Afghanistan’s Taliban. In that sense, “the west” denotes less a geographical space than a mindset: a cultural presence or a sphere of anti-absolutist ideas that the Viennese-born philosopher Karl Popper termed the “open society.” In his day, when fascists and Stalinists held vast parts of the globe, the concept of “the west” prevailed over a smaller territory than today. But with the rise of bin Ladenism, the prevalence of this concept again is shrinking. It is because bin Ladenism is waging war against the liberal ideal that much of the activist left’s response to 11 September 2001 and the London attacks is woefully, catastrophically inadequate. For we, as progressives, need to uphold the values of pluralism, rationalism, scepticism, women’s rights, and individual liberty and oppose ideologies and movements whose foundations rest on theocracy, obscurantism, misogyny, anti-Semitism, and nostalgia for a lost empire.